Showing posts with label methodological naturalism. Show all posts
Showing posts with label methodological naturalism. Show all posts

Friday, December 8, 2017

Why did Methodological Naturalism Replace a Theological View of the Universe?

Sort of interesting article from the Adventist Review Online: "Cliff’s Edge – The Neo-Darwinian Inquisition", but like many similar arguments, it misses a simple, yet key, point.

Cliff Goldstein said:

"Sure, like 400 or 500 years ago, “natural philosophers” (the term “scientist” is a nineteenth century creation) nibbled away at the dogma, tradition, and ecclesiastical authority that for eons dominated the intellectual landscape. My favorite line in the history of the West came when—defying the stranglehold that Aristotle (the Darwin of his day) had on just about every discipline (like Darwinism today)—Englishman Francis Bacon declared, “I cannot be called upon to abide by the sentence of a tribunal which is itself on trial.” Wow! In other words, How dare you condemn me for violating a tenet of your worldview when your worldview itself is what I am challenging to begin with?"
I think Cliff is missing a few points.  First off a question, why did dogma, tradition, and ecclesiastical authority dominate the intellectual landscape for eons?  Do you see what I am getting at?  Cliff is complaining that natural philosophers nibbled away at that authority, but does Cliff explore why that authority was so paramount for so long?  Eons is stretching it, but it was the principle authority for a long, long time.  So why was it so?

In all honesty, it was the only game in town, wasn't it?  Who controlled the educational system?  Religious groups, did they not?  Monarchies ruled by the grace of one deity or another, didn't they?  Look at every town and you find often the largest and most ornate building was a religious one.  There were regular mandatory gatherings, and people were not allowed to exempt themselves, were they?  It literally was the only option, and it wasn't much of an option.  Even in the largest cities you might have multiple religious groups, but often they were segregated in certain areas -- or often they segregated themselves.  Marriages were often based on religion, children raised in the religion of their parents . . . and endless list helping to keep religion the only game in town.

Cliff also doesn't want to remind people that religions are incredibly jealous masters, even Christianity, which sells itself as being good and wholesome, has as its first commandment 'Thou shalt have no God before me'.  OK, sometimes it's listed second -- after the one about idols.  But the point is that adherence to the Christian God is before murder, theft, and adultery -- which is a perfect example of religion's priorities.  Most religions decry other religions, often tolerating them more than actually accepting them.  Many theists might never admit it, but anyone not of their specific religion is looking down as some sort of lesser human being. They are taught to feel sorry for others who fail to share their belief set and are constantly trying to convert them

Not complying with the religious authority could get you ostracized, banished, or even killed, it was hard to even consider any possible alternative.  Now let's ask the same question in a different way?  Did those dogmatic, traditional, or ecclesiastical authorities offer answers that actually worked?  Did prayer cure disease?  Did a deity help you plant the crops that would let you survive through a barren winter?  Did it help you build shelters, or explain how the sun rose each night or where it went at the end of every day?  In other words did religious answers provide anything useful in a practical sense?

So, even though it was the only game in town, and an incredibly jealous master, the answers that authority provided weren't particularly useful.  You have a very sick child -- then you were supposed to pray!  If the child died it's your fault for not praying hard enough!  If the child lived, praise your deity!  Sound familiar?  Even today when a disaster strikes, there are religious zealots who want to blame the lack of faith of the people affected.  Disagree?  Well then I guess you weren't watching the news about the some of the recent events like mass shooting and hurricanes.  I've mentioned the religious tendency to blame the victims a number of times, for example.

The reason I raise the question the way I have is because of another point Cliff misses.  Not the fact that science is replacing much of the religious dogma that has been taught for centuries, but why is science so successful at replacing religious answers?

It's funny, in the past when one set of religious dogma replaced another, it's stories and traditions simply replaced the old.  It wasn't that it was any better or more usable, just different.

Cliff makes it sound that such ecclesiastical authority was some monolithic structure, but the reality is it was different wherever and whenever you lived.  Every religion had their own set of stories, the only difference was the time and location -- Norse Gods, Roman Gods, Native American Spirits, Egyptian, Greek, Hindu . . . we could go on for days just listing them all.    How many different explanations for the Sun going across the sky existed?  Apollo's chariot (or Surya's chariot in Hindu mythology) or Sol, the Norse Goddess of the Sun are just two examples -- there were many others.  Even when the Sun was understood not to be a chariot, it was said to go around the Earth, because the Earth was the center of the Universe.  While they were different in specific detail, they all shared the same idea -- when you fail to understand something, slap a deity in front of it and start praying.

Science, on the other hand, isn't replacing one set of theistic explanations for the world we live in, but all of them.  Why is that, Cliff?

Cliff seems to be trying to equate one religion being replaced by another with the changes science has made in the landscape  . . . but he keeps forgetting one key feature.  The point Cliff is missing is 'Why', not why did this happen, after all belief sets have been coming and going for centuries.  The 'why' is more why did science manage to replace theology in addressing questions, and not just one set of theological, but all of them.

Think about it, right now, in modern times there are still hundreds of different religions, even if you look at the main branches, you are looking at tens of different ones -- all with their own set of religions stories.  Science isn't one religion replacing another, as people like Cliff would like you to believe.  But it's one set of answers replacing all the religious stories for a very simple reason, they works.

It works regardless of what religion might be prevalent in a region, it works regardless of national borders, it even works regardless of the opinions of pandering politicians.  Science works, Cliff.  That's the point you keep missing.  When you say things like:
"Newton’s formula (within limits), and modern science in general, worked so well, their predicative and technological successes so stunning, that today science wields oppressive power over most every intellectual endeavor. "
Cliff, you aren't recognizing the truth in your face.  Modern science, mainly scientific methodology, doesn't wield oppressive power the way religions did for centuries, but it does wield tremendous influence because it works!  Of course religious alternatives don't gain traction, not because of that influence, but because they don't work.

That's where the modern Intelligent Design Movement, and all the other religious concepts keep failing so many challenges.  I'll put the question to you, What's been the single biggest difference between the challenges put forth by yet another religion, and the one by science?  It's a pretty simple answer . . . which one works?  Which one meets the evidence, which one can be used to produce results, predictable and consistent results?

Yes, there is the point Cliff conveniently forgets to mention.  When science answers a question they offer support as in evidence, as in testable explanations, as in predictions that later discoveries confirm.  I'm being serious, can you point to a specific example of a deity taking action?  Be my guest, but in reality, you cannot.  If you are a theist the best you can do is identify something you think a deity may have done, but you cannot substantiate it in any way.  When pressed you drag out your religious tome as if that's evidence.  Even if your one example is in fact the actions of a deity, can it be applied consistently?  Can it be depended upon to work?  If so then the lottery would have millions of winners each week, wouldn't it!

We haven't found a single turtle holding up the Earth or pillars holding up the sky, nor found an angry deity causing an earthquake. Scientific theories have offered more and better explanations than any religious story I have every heard, and I would hazard a guess that science will continue to provide better explanations regardless of your religious beliefs.

Hopefully you can see the difference.  While religious explanations seem to touch something within some people, the reality is they don't offer much in the way of explanatory power.  Science, on the other hand, actually works.  That's the point Cliff seems to keep missing.

So what's a theist to do?  Well, the majority of them seem to have no issues with dealing with the world around them as it is as opposed to someone's claims a deity says it is.  Some small, yet vocal, minorities like to resort to all sorts of activities to try and protect what they perceive to be their 'turf'.  The problem is their explanations still do not work, not matter how many politicians pass laws 'protecting' them or their theistic 'pseudo-scientists' claim otherwise.

If you disagree I will ask once again, show me an actual scientific advance that how at it's core a religious concept?  I've had this conversation with different people over the years and at best they claim that a deity was the inspiration behind a scientific advance.  That's it!  They can't point to one scientific theory, or even part of a theory, and tell me anything specific.  They offer nothing but their own conjectures and lots and lots of wishful thinking.  But when it comes down to testable, measurable, and usable explanations, science leaves religion in the dust.

Is science perfect?  By no means!  But don't try and tell me perfection only applies to deities . . . if that was true, why do we need thousands of religions?  But when it comes to actually providing real answers, science, and the scientific methodology, is that only one that provides them.  Medicines cure disease, Materials science explains how structure we build remain standing, Geology explains earthquakes, Physics explains gravity, . . . -- all without invoking a single deity.  Do we know everything on every subject, no.  We will continue to learn and grow -- but working and workable answers will continue to leave out the deity, all of the deities!

And while we continue to advance on the scientific front, religions will continue to fight tooth and nail to protect their beliefs.  The tactics of mistakes they use will continue as long as they are donors willing to fund them.  People like kennie ham in Kentucky or those less than honest dealers in pseudoscience at the Discovery Institute will continue to both market their beliefs and fail to withstand any actual scrutiny, as long as their a people willing to fund them.  Science will continue, not because of a stranglehold of ideas, but because science simply works.

Tuesday, November 7, 2017

Does There Have to be an Ultimate Purpose? Apparently Not!

In a recent post little davey 'klingy' klinghoffer, one of the many Discovery Institute (DI) talking heads, said this:

'In what our friend Eric Metaxas calls the “scientistic materialist” perspective, there is not only no ultimate purpose or meaning to life. “If we are just material beings,” says Eric, “then there is actually no such thing as life,” either.'
Eric, like most DI talking heads and their friends, misses an even simpler point, "Why does there have to be an 'ultimate' purpose or meaning to life?"

Seriously, before telling me that life is meaningless without some sort of ultimate purpose, explain why that is a requirement?  Has anyone ever done that?  Really done that?  No!

Oh I know one or more theists will start spouting Bible verses, but once you scrape off the religious dressing, what's left?  Absolutely nothing.  Look at this website (What is your Ultimate Purpose?) if you want, it clearly wants you to believe that your ultimate purpose is to be an immortal being, like their version of God.  Talk about circular logic.  Let's create a deity, tell everyone that he created you in his image and when you come back to him, you'll understand your ultimate purpose.  In the meantime, keep up the donations.  Seriously?  Only in Theology would that make sense.  Try thinking like that in a real science or math class and see how far you get.

I am not asking what that ultimate purpose is supposed to be, just why must there be one.  Religious groups never get around to explaining this, they start from that assumption and build their whole shaky edifice of arguments on this apparent need they have for purpose.  That seems to be what separates believers from reality, the need to have some higher purpose to believe in, and religious groups cash in on that need.

So I am asking the question, why does there have to be some sort of ultimate purpose or meaning in life?

The only answer seems to be 'There doesn't!'  We have who knows how many religions on this planet and I would say a majority of people belong to one of them.

Look at it honestly, which of the thousands of religions has told you what your ultimate purpose is?  None of them, right?  A few make some stupid claim, but then there are hundreds of others that contradict such claims.  But no one has found the one, single ultimate purpose/meaning for life, have they?  And, if they are like the site I linked to above, their ultimate purpose is quite self-serving.  It's not your ultimate purpose, but the religion's ultimate purpose that keeps you on their rolls (and donating).

Eric is mistaken in another area, science is not inherently materialistic. What science is driven by is a philosophy called 'Methodological Naturalism', which is not the same thing at all. Methodological naturalism is a way of acquiring knowledge. It is a distinct system of thought concerned with a cognitive approach to reality.  In other words science does not address things like purpose/meaning, just like it doesn't address the supernatural.  That's not the same thing as saying that science says there is no purpose/meaning, but that it doesn't address them.  It's like saying Math is wrong because it's not addressed in English.

But people like Eric and klingy like to redefine things to their own purposes.  They are the ones who define things like 'scientistic (is that even a word?) materialist' and then claim that means science says there is no meaning.  Not addressing something is not the same thing as such a categorical statement like:
"there is not only no ultimate purpose or meaning to life"
So, do we need to have some ultimate purpose?  I don't think so, but if you are one of those who demand to have some sort of ultimate purpose, instead of looking at religion, look at your life.  Look at the people you surround yourself with and make your own ultimate purpose.  I know my personal purpose in life changed when I got married, it changed again when I had children, and changed yet again with my grandchild.  Doesn't seem to be a bad purpose for my life!

There's also another advantage to considering my children and granddaughter my purpose, I get to deal with my purpose in this life, right now.  I don't have to wait and find out in Pascal's Wager is true or not, I am living my purpose!  I really don't care if one of the many deities has some other purpose for me in mind, if they want to bitch about the way I am living my life, they aren't much of a deity then, are they?  So instead of counting on them in a crisis -- because that always works, right?  And instead of spending time and resources focused on such an imaginary being, I spend it with reality, the reality of my family.  Now that seems to be a damned good purpose to have!  Imagine how many children would be alive today if certain people would have focused on them instead of letting them die of neglect because those parents/caregivers preferred their belief system instead of those children!

Wednesday, August 9, 2017

When You Cannot Win With Evidence, Lie About It.

The Discovery Institute is at it again, not only are they betting against the possibilities of the future, but they have to change the definition of terms to support their position. Here is the post I am talking about, " “Fully Realized” AI Will Remain Forever on the Horizon – And That’s a Good Thing".


First off, just look at the title.  Does it remind you of anything?  It did me, how about "If God meant man to fly, he would have given him wings."  Yes, how many times has someone made a pronouncement that something or other will never happen . . . until it does!  Pretty much every invention had naysayers telling you how it'll never happen.  Luckily, no everyone listens to them.

Do I know Artificial Intelligence will happen?  I have no idea, but saying it will never happen seems to be pretty foolish, considering how often such statements are proven wrong.  Will it happen tomorrow?  Probably not, but claiming that it will "remain forever on the horizon" tells me how limited the author's imagination, and the DI as a whole because they posted this buying into it.  

Then I noticed who the author was and understood the lack of imagination. Davey 'klingy' klinghoffer certainly demonstrates very little imagination when looking at ideas that don't automatically fall in line with the DI's religious beliefs. Here is his opening statement:
"Overestimating the contribution of computers, failing to reckon with their spiritual costs, welcoming them deeper and deeper into our lives rather than seeking ways to limit them – these all go hand in hand with over-the-top expectations about the coming of “full” or “fully realized” Artificial Intelligence."
The 'spiritual costs' of computers?  Seriously?  Just what are the spiritual costs of computers?  Can anyone answer that question?  If you can't, you aren't alone.  I am sure similar issues were brought up with any technological advancement.  No one has been able to predict something as tenuous as the spiritual costs, yet it doesn't stop people like David from using it in such a negative way.  What I find funny is that I doubt klingy used a typewriter to write up his little post, it's being read from a set of servers and available to the world over another computer-related advance, the Internet.  So . . . just what sort of spiritual cost gets charged against klingy for using the very technology he seems to question?  I wonder if klingy has a smartphone as well?  Writing 'Computers are Bad!' on a computer just seems more than a little silly.

Now for my second issue, I want to lay a definition on you:
Methodological Naturalism: "Methodological naturalism does not concern itself with claims about what exists, but with methods of learning what nature is. It attempts to explain and test scientific endeavors, hypotheses, and events with reference to natural causes and events." (Wikipedia:
Methodological naturalism)
Now look at what klingy's post quotes about it:
"They never question methodological naturalism — the belief that there is nothing that exists outside the material world — which blinds them to other possibilities."
Let's be clear, methodological naturalism is not the belief that nothing exists outside of the material world, but a methodology to examine the natural world.  It doesn't address the supernatural, that's outside the scope.  It's like asking a doctor of medicine why can't he fix a jet engine! 

Hopefully you can see the difference.  klingy and company have to switch up the definition, because if they didn't their anti-science argument weakens.  Their argument is basically science doesn't address the supernatural because they are close-minded and not open to it.  The reality is science doesn't address it because it's outside the scope of scientific methodology -- how do you test the supernatural?  Of course people like klingy don't actually address the supernatural in any detail, they only make unsupported claims.

If you think their claims are supported, just ask yourself what questions have been answered by the supernatural?  What advances?  Name one question that can be answered by the supernatural reliably or repeatedly?  Prove that prayer works?  Prove any action by a supernatural entity?  You can't do it, and they never have been able to either -- for all their posturing!

Science offers real explanations, useful, usable explanations!  That's because they follow a methodology that addresses the world based on actual evidence.  It's answers are both repeatable and reliable. Making the claim the way the DI does is sorta like saying 'The steak was awful because there were no carrots in it', or '1 + 1 does not equal 'Northern European Monarchies, therefore mathematics doesn't work'.  It's not just an apples to oranges comparison, but even further apart than that.  Natural explanations do not deny the supernatural, it doesn't address them at all -- that's what 'out of scope' means.

I feel that one reason the DI makes this argument so often is because they have continually failed to provide any evidence to support their religious beliefs.  So in order to try and keep the marketing going, they have to mis-represent science to try and artificially level the playing field.   When you can't compete with evidence, lie about it.  That's what changing the definitions are to me, a form of lying.

Sunday, April 9, 2017

Why Won't ID Proponents Identify Their Designer?

In a recent post on the Discovery Institute's Evolution 'news' and Views site, Walter Myers III said "In Refusing to Identify a “Designer,” ID Proponents Aren’t Being Coy".  The question to me is what has driven them to not identify their designer?   Reading the original Wedge Strategy document, you see it loaded with references to Christianity and the Christian God, for example

"Design theory promises to reverse the stifling dominance of the materialist worldview, and the replace it with a science constant with Christian and theistic convictions" (Wikipedia: Wedge Strategy)
How can you write things like that, in your guiding strategy document, and then deny the identity of the designer . . . well 'officially deny' that identity.  Often ID proponents have identified their designer as the Christian God, but they rarely do it officially, one exception to that is the head of their own pet lab, Douglas Axe, whose latest religious missive included this description on Amazon:
"Axe argues that the key to understanding our origin is the “design intuition”—the innate belief held by all humans that tasks we would need knowledge to accomplish can only be accomplished by someone who has that knowledge. For the ingenious task of inventing life, this knower can only be God." (Amazon: Undeniable)
I am curious where did that description came from?  It was also repeated at the HarperOne website (the religious imprint of Harper-Collins). which makes me think it's part of the press release for the book.  Pretty clear-cut who the designer is, isn't it?

A different point comes from Robert Pennock, writing about Intelligent Design:
"When lobbying for ID in the public schools, wedge members sometimes deny that ID makes any claims about the identity of the designer. It is ironic that their political strategy leads them to deny God in the public square more often than Peter did."(Stephen Meyer and the Return of the God Hypothesis)
So ID proponents refuse to official designer as a deity comes across a just another tactic.  As soon as they make the designer a deity, they get lumped in with the other religious nut jobs who keep trying to push their belief set onto everyone else . . . you know folks like little kennie ham and Mike Pence.  If Pence doesn't ring a bell, he's the hamster-haired misogynist's vice-president and his efforts to push his religious beliefs on everyone was well documented when he was Governor of Indiana.

OK, so I guess I have to see what Walt says about the subject.  believe me, my expectations are pretty low.  His sums up his argument with this:
"In not specifying a designer, ID leaves science open to pursue plausible explanations of biological complexity without getting tangled up in extraneous theological or philosophical discussions. The everyday practice of the current scientific establishment already curtails and constrains what science is able to discover. ID resists this trend, and instead seeks to democratize scientific investigation."
Really?  They offer absolutely no scientific support for ID, and Walt thinks not naming the designer is an example of opening the door for plausible explanations?  Anyone buy into that?  No, not you current ID proponent, you'll believe anything Walt says.  But anyone else who isn't a current drinker of DI kool-aid? 

Let's break this down a little bit.  Walt admits that science has limits.  The limits Walt is talking about is that science and it's framework of methodological naturalism.  Walt says:

"ID proponents would certainly not be adherents of metaphysical naturalism, but they do accept methodological naturalism as an ostensibly normative principle for doing science, while believing it unnecessarily constrains science from entertaining empirical proof of intelligent agency."
Here is where Walt is trying to build a strawman, on the one hand claiming to accept scientific methodology and yet at the same time wanting to bring in the supernatural.  Since methodological naturalism references natural causes and events -- not supernatural ones, Walt says that is what limits science from taking ID seriously . . . and yet in the same sentence he claims ID proponents would not be 'adherents to metaphysical naturalism . . . which rejects the supernatural concepts and explanations that are part of many religions.  So that means ID proponents are interested in supernatural causation . . . so why won't they identify officially their designer?  Isn't that pretty much what Walt just admitted too?

So all Walt is trying to sell to people that ID isn't religious . . . and yet, once again, everything about ID is religious, from their guiding document to their core audience.  So back to the original question, why do ID proponents hesitate to identify the designer?  So, Walt himself is the one being coy here,  his article is nothing more than another tactic to try and divorce the DI from their religion -- and another failing one at that.